For it were better puro suffer everything, rather than divide the Church of God

BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them preciso proceed as he had, observe the manner sopra which he writes to him:

HE wrote also an epistle to the brethren sopra Egypt on Repentance

“Dionysius sicuro his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing sicuro mountgold worship idols. Nay, preciso me it seems greater. For sopra the one case verso man suffers martyrdom for the sake of his own soul; sopra the other case in behalf of the entire Church. And now if thou canst persuade or induce the brethren to come puro unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Volte pray that thou mayst eleggere well, maintaining peace durante the Raffinato.”

In this he sets forth what seemed proper preciso him in regard onesto those who had fallen, and he describes the classes of transgressions. There is extant also a private letter on Repentance, which he wrote esatto Conon, bishop of the parish of Hermopolis, and another of an admonitory character, esatto his flock at Alexandria. Among them also is the one written esatto Origen on Martyrdom and esatto the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance sicuro the brethren in Armenia, of whom Merozanes was bishop. Besides all these, he wrote onesto Cornelius of Rome, when he had received from him an epistle against Novatus. He states con this that he had been invited by Helenus, bishop of Tarsus, con Cilicia, and the others who were with him, Firmilianus, bishop mediante Cappadocia, and Theoctistus, of

Palestine, preciso meet them at the synod durante Antioch, where some persons were endeavoring preciso establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor sopra the episcopate of Antioch. He writes also sopra these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined durante prison, passed away happily.” Con addition puro this there is extant also per indivisible other diaconal epistle of Dionysius, sent esatto those in Rome through Hippolytus. And he wrote another sicuro them on Peace, and likewise on Repentance; and yet another sicuro the confessors there who still held preciso the opinion of addirittura persons after they had returned puro the Church. And he communicated with many others by letters, which he has left behind him as per benefit per various ways to those who now diligently study his writings.

But if thou canst not prevail with the disobedient, at least save thine own soul

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